پژوهشنامه تاریخ، سیاست و رسانه
سال سوم شماره 3 (پیاپی 11، پاییز 1399)

In line with quasi-modernist plans and actions, Reza Shah considered the existence of Islamic culture as an obstacle to his goals and tried to create the conditions for the realization of these goals under the pretext of modernizing Iran. Thus, while pursuing a policy of retrospective nationalism (archaism), modernism (creation of a pseudo-Western society) and secularism (separation of religion from politics), he placed de-religionization at the top of his cultural agenda and a policy of uncovering the hijab. One of these examples was; As a result of the opposition of the clergy and the people to these policies, the Goharshad uprising took place. Accordingly, the present article intends to examine the relationship between Goharshad uprising and Reza Shah's cultural policies and to state her strategies for combating religious culture and to examine the role of Goharshad uprising in this regard. The result of this historical study leads us to the fact that the issue of the discovery of the hijab was in line with Reza Shah's cultural policy and especially his policy of de-religionization.

The victory of the Islamic Revolution in Iran caused the currents and parties that were looking for an opportunity to gain a share in the future system of the country to use the gained space and change the situation to their advantage. The Freedom Movement, like other groups, began its activities and was able to take over the interim government, but due to the contradiction of its intellectual principles with the Islamic Revolution, it completely opposed the Islamic system. The main issue of the article is the analysis and study of the performance of the freedom movement in the 1980s in the face of the Islamic Revolution. The hypothesis of the research is that with the failure of liberal and interactionist policies against the Shiite thinking of the Islamic Revolution, the freedom movement with the strategy of "peaceful revolution" against the system, measures such as delegitimization and reducing the efficiency of the Islamic Republic in Putting society together to rise up against the regime was at the top of his agenda. To achieve these goals, he made extensive use of the atmosphere created by the war, elections and opposition currents.

Social capital refers to a set of norms, social habits, and rules of conduct that have dominated social relations for a long time and are constantly evolving. Weakness, destruction and collapse of social capital, in turn, increase the social cost of living for the people and the government and indirectly increase or decrease citizens' satisfaction with the government. One of the reasons for the internal vulnerability of Third World countries is the low level of social capital. The lack of value-creating, norm-building, and trust-building rules intensifies competition between rulers and the people. Decreasing people's motivations towards cultural and social values leads to a loss of social trust, along with a decrease in political participation, and if not participated, the political system loses political legitimacy. If the level of public participation decreases, the level of critical participation increases and social forces (individuals and groups) move towards the change and transformation of the political system. The Velvet Revolution is one of these movements. Velvet revolution is a kind of smooth and bloodless transformation that takes place in certain cultural, social and political conditions, such as increasing cultural anomalies and decreasing the level of public trust. This concept has become more prominent in recent years, following the developments in Georgia in 2003, Ukraine in 2004, and Kyrgyzstan in 2005. The conditions for the occurrence of these revolutions have been similar in characteristics.

This article aims to show how Imam Khomeini, with the abundant benefit of Islamic knowledge and dynamic and mujtahid reflection on the precious heritage of the Prophet (peace and blessings of Allaah be upon him) and the teachings of the Imams (as), was able to understand correctly and clearly. Achieve the system of women's rights in Islam, which led to the revival of the rights of Iranian women during the formation of the Islamic Revolution of IRAN in 1978. The theoretical framework of the article is based on the theoretical basis of the views of Imam (blessings of Allaah be upon him), who has spoken and issued a verdict rejecting the formation of various discourses about women according to the requirements of time and place. Using descriptive-analytical method and historical explanation, in a historical context, first the position of women in historical processes, imam from the western point of view of feminism and the position of women from the Islamic point of view, in the light of which the theoretical basis of Imam Khomeini And also the study of the thoughts of Imam Khomeini (may God have mercy on him) in the form of different periods of discourse about women that have been formed during four different periods of time, and in the end, the reasons for the superiority of Imam Khomeini (as) Has been reviewed and revised.

One of the most valuable documents of any country is the official documents and doctrines of that country's foreign policy, and concepts such as the military doctrine and foreign policy of that country can be deduced from it. Russia is no exception and with the importance of intelligent power in its agenda and considering its highest goal after the collapse of the Soviet Union and return to global hegemony, it has revised the writing of its foreign policy documents and doctrines and applied A different view of the international system using discourses governing its foreign policy based on aggressive realism and taking into account factors such as economic, military, the role of elites, nationalism, geopolitics, international competition with fear or cooperation with Rewards have a different policy on their agenda towards the East and the West. The Islamic Republic of Iran in the last decade and the relations in the region, has a different role and presence in the international system and Russian foreign policy documents. In this article, the author tries to explain and analyze Russia's foreign policy towards Iran in Russian documents and doctrines. The findings of this study are descriptive-analytical and follow the analysis of recent events in the international system and their effects on Russian documents in the period 2020-2010 and the role and place of the Islamic Republic of Iran in these documents.

Hermeneutics enters a new phase in its history with Heidegger (1889-1976), one of the Western thinkers and philosophers. Heidegger, in addition to making fundamental changes in various fields of ontology, aesthetics, art, etc., has also created a fundamental turn in the issue of hermeneutics. Hermeneutics in Heidegger's thought is different from the hermeneutics of the past. Based on the foundations of his thought, Heidegger revolutionized hermeneutics, after which the interpretation shifted from a "central text" to a "central author." Heidegger's great achievement is that he placed philosophy on the axis of hermeneutics. n Heidegger's view, "hermeneutics" is not a discussion of concepts and categories, but is essentially the revelation of what is going on within us. Da-sein - to be there, but to be there basically means to practice presence and presence; An action through which and for that meaning is revealed in the present time. This article examines hermeneutics in Heidegger.